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Why pain doesn’t need to teach you anything
Not every hard thing happens for a reason, says Duke historian and writer Kate Bowler. She explains how our need...
The block universe: a theory where every moment already exists
Theoretical physicist Jim Al-Khalili explores why our sense of time may be incredibly misleading, including the idea that past, present,...
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Brian Cox examines why, despite billions of stars and trillions of planets, we have found no evidence of other intelligent...
A look into the mind of someone without empathy
Abigail Marsh unpacks what defines psychopathy, how it differs from antisocial behavior, and why terms like “sociopath” only add confusion.
How experimental archaeologists are resurrecting our forgotten past
Sam Kean examines how rogue archaeologists are recreating the sounds, tastes, smells, and practices of the ancient past.
We’ve been looking for life. Here’s why we should look for intelligence instead
Thanks to modern tech, Earth is now considered a ‘detectable’ planet. Astrophysicist Sara Seager explains how this idea can lead...
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Become a member Login The Well Why pain doesn’t need to teach you anything Not every hard thing happens for a reason, says Duke historian and writer Kate Bowler. She explains how our need for purpose turns suffering into a performance.
Why pain doesn’t need to teach you anything
Kate Bowler
Kate Bowler is a four-time New York Times bestselling author, award-winning podcast host, and Professor of Religious History at Duke University.
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Transcript
Why pain doesn’t need to teach you anything
Kate Bowler
Kate Bowler is a four-time New York Times bestselling author, award-winning podcast host, and Professor of Religious History at Duke University.
American culture demands that pain be productive.
Historian Kate Bowler explores how the obsession with finding meaning in suffering turns into what she calls “purpose monsters”: the need to make every loss, failure, or tragedy count for something. But not everything happens for a reason. And not all pain is a lesson.
Bowler argues that grief deserves the dignity of honesty, not reframing. Instead of rearranging the past to find meaning, she suggests asking a different question: What’s left? And what might still be beautiful?
KATE BOWLER: American culture in particular is obsessed with the idea that all pain has to be a lesson.
Purpose has become this cultural mania in which everyone needs to be doing something for a special reason. I call the obsession with purpose and its aftermath "the creation of purpose monsters." Purpose monsters are everywhere. Is this gonna work out? Is any of this a divine conspiracy to make me good?
We are itchy when we hear an unanswered question like that because it goes right to our material conditions, right to our fear, right to our ontological insecurity.
I think the idea that all pain has to teach us something is because spiritually we want an answer to the mystery. The mystery is, "why do bad things happen to good people?" We need an explanation for evil. And in the face of seeing anyone in pain, we want to be able to say, "I know why." But just because there's not a reason doesn't mean it's not meaningful.
Allowing ourselves the preciousness of the dignity of grief is both good and necessary. Beause when someone's telling you there's a lesson, it's as if they're saying, "I swear you didn't lose anything. Look around. It's all there." But we know in our hearts we're being lied to.
It's almost like that question just causes us to endlessly be looking backwards and, like, trying to rearrange the furniture of our past, when really we need a second to just say, "Alright, the floods came. What's left here for me to make something beautiful?"
Overview TranscriptAmerican culture demands that pain be productive.
Historian Kate Bowler explores how the obsession with finding meaning in suffering turns into what she calls “purpose monsters”: the need to make every loss, failure, or tragedy count for something. But not everything happens for a reason. And not all pain is a lesson.
Bowler argues that grief deserves the dignity of honesty, not reframing. Instead of rearranging the past to find meaning, she suggests asking a different question: What’s left? And what might still be beautiful?
KATE BOWLER: American culture in particular is obsessed with the idea that all pain has to be a lesson.
Purpose has become this cultural mania in which everyone needs to be doing something for a special reason. I call the obsession with purpose and its aftermath "the creation of purpose monsters." Purpose monsters are everywhere. Is this gonna work out? Is any of this a divine conspiracy to make me good?
We are itchy when we hear an unanswered question like that because it goes right to our material conditions, right to our fear, right to our ontological insecurity.
I think the idea that all pain has to teach us something is because spiritually we want an answer to the mystery. The mystery is, "why do bad things happen to good people?" We need an explanation for evil. And in the face of seeing anyone in pain, we want to be able to say, "I know why." But just because there's not a reason doesn't mean it's not meaningful.
Allowing ourselves the preciousness of the dignity of grief is both good and necessary. Beause when someone's telling you there's a lesson, it's as if they're saying, "I swear you didn't lose anything. Look around. It's all there." But we know in our hearts we're being lied to.
It's almost like that question just causes us to endlessly be looking backwards and, like, trying to rearrange the furniture of our past, when really we need a second to just say, "Alright, the floods came. What's left here for me to make something beautiful?"
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